Tuesday, March 16, 2010

Something to shoot for

That's actually not a UGA fan's urinal.

Yes, that is a yellow jacket on it (see insert, upper corner of photo).

But it's not real.

And it's not graffiti.

It's there by design. It has purpose.

It gives the guys something to aim for.

It gives them something to shoot for and to achieve.

Studies indicate that when you put a little image on the urinal, "spillage" is reduced by 80%.

Which begs the question of course, Who's measuring that?

But it's not hard to believe.

So, if we like to have something to shoot for and to achieve in the stall, you can believe we like to have something to shoot for and to achieve at work, at home, with friends, at church, and along the faith journey.

So who and how is that determined: what to shoot for?

What are some of the things you are shooting for in life right now? Where do you go for help?

How much spillage you got?

Thursday, July 23, 2009

Metcalfe's Law and the Church

posted by Gary Lee

100 Men and 4,950 Potential Connections 

 

 

As we discussed the network diagrams last Friday morning, I could not help but 

think of the value of these connections and how the concept of networking is so 

important to the ministry of this church. 

 

First, as self-confession, I am somewhat of a geek at heart.  Around 1980 I 

discovered my first personal computer and was hooked forever.  I started out 

writing software professionally, stumbled into telecommunications and have had 

a very interesting career exploring new technologies, and how technologies 

change how we work, play and become part of the global world where today 

virtually every major part of the planet is interconnected somehow. 

 

So with my geek-factor in mind, I could not help but think about the network 

diagrams Forrest presented with my geek hat on.    While these were intended to 

show the interconnectivity between people and groups within the church, they 

could easily be diagrams of any physical computer or telecommunications 

network, and I’ve probably reviewed hundreds of these over the years.   

 

Several communications principles, and the design rules and maxims borrowed 

from telecommunications can be applied to the church networks as diagrammed 

for our church and its ministry: 

 

The Hub Network Model: 

 

Where we have a limited set of 

connections and a centralized hub, 

several problems exist: 

 

1) the “networks” (ie: the 

various ministries) are limited 

in their ability to share 

information by the 

connection back to the hub.  

This hub might be a single 

person, group or even the concept of the church as a building and the 

center of our church.  In this model, if all networks wished to 

communicate, or share information or projects, the value of the network is 

limited by the few links made available for the solution and the potential for 

these links or the hub to be bottlenecks for information to easily flow back 

and forth.  Think of the hub-and-spoke model for airlines, which works 

great when O’Hare and Hartsfield have good weather, and rather poorly 

when both (and the NY corridor) are fogged in at the same time. 

 

2) The hub network also has single points of failure which can 

potentially isolate groups and / or individuals from the rest of the 

network.  In communications networks, one rarely designs a single 

connection linking networks together.  If the single connection fails, the 

network becomes an isolated island.   As I mentioned in our meeting last 

Friday, let’s take the example where one of the end points connecting 

through the hub is an individual, whose sole connection into the network 

via the hub (aka the church in this example) is the Youth Group.  If 

something happens to that person at a Youth Group meeting to upset 

them, hurt them or otherwise make them uncomfortable, the connection 

between that person and everyone else around the church (hub) is 

broken. There is just one, tenuous path connecting that person, group, 

mission team, etc to everyone else.    

 

The Church Web: 

 

Where we have many interconnections between people, groups, teams, 

FUMC, the community around FUMC, local missions, etc, etc (aka: the church web), 

several valuable concepts arise: 

 

1) The networks have 

greater value as more 

interconnections are 

made, and more people 

can connect together to 

share information, answer questions, be a resource of gifts and 

talents to others, be a prayer partner, etc.  Church becomes less of a 

“Sunday morning thing” happening at a “the hub” (aka the church 

building), and more of a network of like-minded people and resources that 

is impactful daily and weekly at work, school, life, etc.   

 

In the telecommunications industry there is a “law” called Metcalfe’s Law*

attributed to Robert Metcalfe – the guy who invented a core technology**

that allows all of our computers to interconnect / network today.   

 

Metcalfe theorized that the value of any telecommunications network is 

proportional to the square of the number of users on the network 

(Memorize that and quote in your next staff meeting – impressive eh?).    

 

In layman’s terms, Metcalfe’s Law states that a network is more valuable 

as more and more people use it and become interconnected via unique 

connections where they can share information.   

                                                 

 *Not to be confused with Moore’s Law, attributed to Gordon Moore, one of the very bright co-founders of 

Intel.  In 1965, Moore forecasted electronics would double in speed, memory capacity etc. every two years.  

So far, it’s held fairly true for every year since 1965. 

 

 **Ethernet 

 

 

As an example, if we have a simple network of two cans and a string, a 

single network connection is built between the users of the cans thus 

providing value via the one communications path between the two users.  

If we can somehow string up a tin-can-network for five people, and each 

could share information independently with each other, then 10 

independent and simultaneous connections exist between the users.  For 

twenty users, 190 unique connections could be made allowing for each 

user to have an independent communications path for the exchange of 

information simultaneously with the other nineteen users***

 

To really demonstrate Metcalfe’s law, imagine the value of the mobile / 

cellular network.  As of the end of June, 2009, over 4Billion 4 connections 

were in place around the world connecting people, machines and 

networks.  And with more and more of these able to exchange messages, 

email or access the Internet, soon almost anyone in the world could in 

theory exchange an idea, or sell a widget to almost anyone else.  The 

value of the mobile network is not based on the capitalized assets that 

make up the physical network, but the value of the sheer mass of 

humanity interconnected via a single web of connections. 

  

In our church, 100 men all interconnected via a church web represents the 

POTENTIAL for 4,950 different and simultaneous connections, 

conversations, threads of help, encouragement, etc. WOW!! 

 

2) The greater the connections, the less impact if a single link or 

connection is severed.     As mentioned previously in the hub model, if 

an individual’s only connection to the church is worship on Sunday 

morning, or youth group, or choir or local missions, and something occurs 

to damage that connection, the individual may separate from the church 

forever.  As the person, ministry, family, and / or network has more and 

more links to others within the church community, it is able to sustain 

these blows more easily, as “church” is defined by the sum of all 

connections for these entities. 

 

I don’t think Mr. Metcalfe had this in mind when he pontificated his “Law” for 

communications networks, but it certainly has merit when we look at how our 

network of ministries and people can and should be interconnected in the life of 

the church.   The greater the number of connections which exist between the 

men in the church and the church community at large, the tighter the meaning of 

“church community” as a concept.   

 

 ***for you math wizzes who are already trying to deduce the calculation, it’s ((n*(n-1))/2) where n = the 

number of people in the network that require connections).  For those who are math-challenged like me, just nod appreciably and move on 

 

 ****Source:  WCIS, July 13, 2009 



Is our church network two cans and a string?  An “Information cul-de-sac”?  A 

web of connections?  What we need and want it to be?  Is this something for this 

Allies group to tackle?  How do we get there?    


Friday, May 29, 2009

the art of community development

Do you think these lines from (he Art of War by Sun Tzu apply to our community like they did to his army?
"We cannot enter into alliances until we are acquainted with the designs of our neighbors."
If it's true of us are you excited about the possibility or does it discourage you?

Saturday, May 23, 2009

The genius of and

Worry and deeds is motivation.  Worry without motivation is worry.

Faith and deeds is belief.  Faith without deeds is faith.

More prayer and relationship is life.  More prayer without relationship is more prayer.

Change without changing is change.  Change and changing is transformation.

Being interesting without being interested isn't very interesting.

Love without power is sentiment.

Power without love is death.

Compassion without action is pity.

Charity without innovation and release of energies of people is taking care of people.

Charity and giving people a chance to fulfill their potential is people who are responsible for taking care of one another.

Wednesday, May 13, 2009

The problem is...

I recently spoke about a comment I heard about the "problem with men in the church today" is that they don't know enough scripture.  My friend challenged me in my lack of priority for scriptural understanding on behalf of our men.  I shared that in my opinion the problem isn't that men don't know enough scripture.  The problem I see is that men who are passionate and have experienced the power of scripture either are incapable or don't have clear access to sharing that with other men.

To me, that is the problem.  Not just about scripture, but with a lack of sharing in experience, reason, and tradition of our faith.

The solution?

A vibrant community of men who identify and activate their gifts, passion, and relationship in order to connect with one another in growing is discipleship of Christ.

The scripture problem, the reason problem, the experience problem and the tradition  problem with work itself out if we address the identifying and activating problem.

Friday, May 8, 2009

Questions to ponder for May 15

James 2: 1-8
1.  What makes us show favoritism?  Have you ever seen favoritism shown in little league sports, youth trips, neighborhood events?  It's not just work?

2.  Verses 5-6 mention the rich and the poor.  Is it just referring to economic status?

3.  How does showing favoritism tarnish the message of the Gospel?

4.  Would a poor person feel accepted in our church?

James 2: 9-13
1.  What does it mean that to act like one who is going to be judged by the law that gives freedom?

2.  How does mercy triumph over judgement?  How does one's commitment/loyalty, etc.  change when they have experienced mercy?

Thursday, May 7, 2009

Questions to ponder for May 8

James 1: 19-21
1. How does one be quick to listen?

2.  Are there exceptions to when we should be slow to speak or slow to become angry?  Why or why not?

3.  Is anger wrong?  Where does anger seem to come from?

4.  What is the "word" that can save us?

5.  Have you ever known anyone who doesn't get angry?

James 1:22-25
1.  What are some examples of how we apply scripture?

2.  What is the "one' thing that usually keeps you from applying scripture?

3.  How can God's law bring freedom?  And what does it provide freedom from?

James 1:26-27
1.  What have you done in your life to keep a tight reign on your tongue?  Is it easier to do this at work than outside work?

2.  What are some ways for us to protect ourselves from being "polluted by the world"?